A
MALE GOD?
FREEING GOD TO BE BIGGER???
Jerry
M. Paul
Following is a portion of the letter sent to me by a
church member in 1993 questioning our exclusive language used in always referring
to God as a male. My reply addressed
Scriptural, social, and congregational issues.
You have my permission to use all of the following or any part of it in
a way that will help others understand this issue more clearly. (I have edited the original letter and my response to
eliminate personal information, and to create a smoother word flow in some
sentences.)
--Jerry M. Paul
619 E Dupont Rd - # 148
Fort Wayne, IN 46825
THE LETTER TO ME:
“In
the study I am doing, I have come to realize a pattern in Christianity, Judaism
and the Muslim religion: at the time of God’s revelations to humankind, women
were directly and intimately involved as equally worthy recipients of God’s
messages as were men. But as organized
religions grew from these divine revelations, especially as religion spread to
other countries and cultures, religion adopted the societal norms of the day
that were highly patriarchal. Thus
practices, history (his story), and even interpretation of original revelation
conformed to patriarchal society instead of divine will.
“In my reading, my heart was pierced
by a letter to God from a 6-year old girl: ‘Dear God, Who do you love
more—girls or boys? I know you are one, but please try to be
fair.’
“I have come to believe that God is
much bigger than our attempts to describe God as white and male. And I am increasingly feeling disconnected
with our worship services that praise God the
Father in both song and prayer. How
can I—and my daughters—see myself as having been made in God’s image when all
of the images are male?
“It
may be that I will need to find a church home that sees value in inclusive
language and interpretation to describe God and God’s revelation and will . . .
I think that much good can come from freeing God to be bigger than our man-made
traditions; and I know that God’s will can be even better served by freeing
women followers from man-made limitations on their service…….I am willing to
work wholeheartedly for (our congregation) in this area of growth and would
appreciate the opportunity to talk with you about becoming a force for positive
change.”
MY REPLY:
I find your letter very
interesting….There is much which could be said, but I limit my response to four
issues.
1. Addressing
God as Father
You present this in such a
way as to suggest it is inappropriate to refer to God in this manner. I would suggest to you that we have a very
good authority behind this practice . . . namely, our Lord Jesus Christ. As you probably know, “Father” is used in
the Old Testament only
on a limited basis.
It was not a common term for God.
However, when Jesus came, He began using this term for God on a
consistent basis. The Gospels alone
record 175 verses in which God is referred to as “Father.” Many of these spoke of Jesus’ personal relationship
to God. However, 21 times He
specifically referred to the relationship of His followers with God saying,
“your Father.”
You spoke specifically of “feeling
disconnected with our worship services that praise God the Father in both song
and prayer.” I would remind you that it was Jesus Himself
who taught us how to pray: . . . Matthew
6:9 – “This, then, is how you
should pray: ‘Our Father in heaven….”
In another place Jesus
related our love for Him to our relationship with God as Father. John 8:42 - Jesus said to them, "If God were your Father, you would love
me, for I came from God and now am here. I have not come on my own; but he sent
me.”
In explaining how we
demonstrate our love for Him Jesus said:
John 14:15 - "If you
love me, you will obey what I command.”
The bottom line is quite
simple. This isn’t one of “our
attempts to describe God as white and male.” Nor is it
the result of “societal norms” or a “patriarchal society.” In fact, addressing God as “Father” and considering our relationship
with Him to be that of Father and child is a simple matter of following the
clear instruction of our Lord Jesus Christ.
2. Your letter refers to your study of various
religions and your conclusions about how and why their practices and interpretations
developed as they did.
It
seems to me that every Christian has one place to go when studying any subject
. . . Jesus Christ. After all, we are
followers of Jesus Christ. Christianity
is not a religious system to be compared to other world religions. Christianity is not a set of philosophical
beliefs or social practices to be selected from a cafeteria of choices. As one book in my library declares in its
title, “Christianity is Christ”.
Therefore,
before we as followers of Jesus go anywhere else to consider spiritual matters
we should go to Jesus. That’s what
makes us ‘Christ-ians’. That’s what
shows our submission to Jesus Christ as Lord.
That’s what shows our love for Him.
So, I can’t help but suggest, shouldn’t your search for truth focus
first on what Jesus said directly and what He taught through His divinely,
inspired, handpicked apostles? Having
established that, what difference does it make what the world believes and
practices? I hope you won’t think I’m
being impertinent when I say it really doesn’t make any difference what woman’s
role or man’s role in world religions has been in the past. It doesn’t make any difference how the
different religions dealt with abortion, war, poverty, wealth, organization of
their practices, or anything else. In
the final analysis the only thing that counts is Jesus and what He teaches
us. It was Jesus who declared:
Mark
13:31 – “Heaven and earth will pass away, but my words will never pass
away.”
and:
John
14:6 - Jesus answered, "I am the way and the truth and the life. No
one comes to the Father except through me.
[Incidentally, I think the next verse also fits this
discussion: John
14:7 - “If you really knew me, you
would know my Father as well. From now on, you do know him and have seen him." It
is clear that Jesus Himself gave us a male image of God.]
I can’t help but think of
other Scriptures, which are relevant, even though they do not address this
specific subject.
Romans
12:2 – “Do not conform any longer to the pattern of this world, but be
transformed by the renewing of your mind. Then you will be able to test and
approve what God's will is — his good, pleasing and perfect will.”
Colossians
2:8 – “See to it that no one takes you captive through hollow and deceptive
philosophy, which depends on human tradition and the basic principles of this
world rather than on Christ.”
1
Corinthians 1:20 – “Where is the wise man?
Where is the scholar? Where is the philosopher of this age? Has not God made
foolish the wisdom of the world?”
1
Corinthians 1:25 – “For the foolishness of God is wiser than man's wisdom,
and the weakness of God is stronger than man's strength.”
1
Corinthians 1:30 – “It is because of him that you are in Christ Jesus, who
has become for us wisdom from God — that is, our righteousness, holiness and
redemption.”
Jesus
alone is to be our source of spiritual knowledge and wisdom. God speaks to us through Him. Hebrews 1:1-2 - “In the past God spoke to
our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us
by his Son, whom he appointed heir of all things, and through whom he made the
universe.”
It is so easy
to get caught up in the world’s approach to issues. We hear it on radio and TV; read it in newspapers and magazines;
find it solidly entrenched in the minds and lives of friends and business
associates. Before long, if we are not
careful, we start following the thought processes of the world instead of
thinking like Christ-ians.
I
think we can appropriately paraphrase . . .
1 Corinthians 15:33 - Do not be misled: "Bad company
corrupts good character [Christ-like
thinking].
That’s one of the reasons
Scripture instructs us . . . 2 Corinthians 6:17-18 - "Therefore come out from them and be
separate,” says the Lord. “Touch no unclean thing, and I will receive
you." "I will be a Father to
you, and you will be my sons and daughters, says the Lord Almighty." [Note:
God called Himself “Father”’]
3 You write:
“I
. . . would prefer that (our congregation) embrace this concept of inclusion .
. . in this area of growth . . . a force for positive change.”
With
all due respect, what you propose may be a “concept of inclusion” from the world’s view, but
from a Biblical view it is not to be considered “growth” or
“positive change.” It is in fact a denial of what Jesus taught
and would require forsaking His teaching in order to adapt worldly
philosophy. Our goal should not be to
adapt the church to worldly ways of thinking, but to change our thinking to fit
the teaching of Jesus.
Many
years ago a wise Elder gave this preacher some very good advice. I sought guidance about a specific Biblical
issue and how to determine what Scripture taught. I’ll paraphrase part of his answer: “Always begin by asking who started teaching the doctrine and who
is helping to spread it. If it didn’t
start with godly people truly trying to seek the will of God, then that ought
to tell you something right away. Then
find out what the Lord had to say about it and go from there. Once you’re in step with Him, don’t worry
about what someone else is proclaiming even if it makes you unpopular with
other people.”
I
would urge you to consider where and how these ideas got started. They didn’t originate in the church among
godly people who were studying the Word of God and discovered they had been
wrong all these years. The whole idea
is an outgrowth of the feminist movement, which was originated by ungodly women
who were not followers of Jesus Christ, as has been evident in both their words
and their life-style.
One
of the institutions attacked by these worldly women was the church. Since there were already churches which had
thrown out the authority of Jesus Christ, denied the authority of Scripture as
the Word of God, and concluded that the apostles didn’t know what they were
talking about in their writings, it was to be expected that soon these same
churches would have women and men who would turn a willing ear to worldly
philosophy. It was what they wanted to
hear. Their action fulfilled Scripture
. . .
2 Timothy 4:3 - “For the time will come when men will not
put up with sound doctrine. Instead, to suit their own desires, they will
gather around them a great number of teachers to say what their itching ears
want to hear.”
One can only
wonder where else they will distort the truth of God. They began by denying the authority of God’s Word, then the deity
of Christ, which of course wiped out the blood atonement. A woman who was a member of a church in our
city following this path visited our services several years ago. She informed me that she wouldn’t be back
because of our emphasis on Christ. Her
church stopped that kind of talk years before, she assured me. She indicated that it was inappropriate to
think that you had to follow Jesus Christ alone to please God because, “God is
the Father of everyone.” I suspect she
might tell me today that God should not be called Father. Many in her denomination are propagating
that doctrine.
4. You indicated that you might need to seek “a new church home.”
Consider the kind of church
you’ll have to find in order to feel comfortable with their program. You’ll have to find a church that does not
accept the Bible as the divinely inspired Word of God and the final authority
for faith and practice . . . ignores the teaching of Jesus Christ . . . and
allows its doctrine to be shaped by the latest philosophy being proposed by the
world. You will not find a solid,
Bible-believing church which rejects the male terminology for God in favor of
the “concept of inclusion”….I think I’m safe in predicting that the only place
you’ll find that philosophy is in the liberal churches which long ago forsook
faithfulness to Christ and His Word….churches which many of our congregation
left for that very reason. It seems to
me to be more appropriate for a Christian to look for a church which teaches
the Word of God clearly and plainly, even when it conflicts with the current
trends of the day.
I would hope that you would not choose to leave…If you make that choice I would still cherish your friendship. However, I’m sure you’ve worked with me long enough to understand that as a minister of the Gospel, I believe my first loyalty must be to Jesus Christ and His Word…I cannot change my commitment to the truth just to keep people in the church.
No additional
discussion followed this letter as the writer chose to leave our church almost
immediately. Within a few months she
was an elder in a congregation of a well-known denomination.